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“Sons and daughters of God, from out the White Fire Core of Being you have come—I have come. And I welcome you this evening into the chambers of the secret rays. For there I desire to instruct you in the action of the secret rays upon your consciousness and what you can expect to receive and to give in the presence of the secret rays.

“The secret rays promote an action of detail, the final sculpturing of the mind and consciousness in the perfect image of the Christ. The secret rays are like the refiner’s fire. They purge, they purify. When man has said of himself ‘My work is finished,’ I have sent forth the secret rays to show him that the detail was not finished. For in the conclusion of the spiral, the Law requires perfection.

“As Mary the Mother took the trouble to arrange the flowers, the precious roses, in the apron of Juan Diego, so the secret rays come into your being to arrange the floral offering of the soul, to see that all is in readiness that you might stand before the Court of the Sacred Fire and present yourself in the best Light, the best image which you can muster and which you have built as the giant pyramid through the ages, ages of incarnation.

“You have heard that man is a starry body, a five-pointed star. The five points of Light that make the star of this version of man’s consciousness are the five secret rays. The exactness of the secret rays as they are released from the centers placed within your form for this purpose goes forth into the world to draw all into the plumb line of divinity. I say then, this is no time for dalliance, for sloppiness, for lack of cleanliness in your person. For this is the hour when God demands the allness of man. And perfection is the great standard.”

Mighty Cosmos

” . . . Thus all of the poisons of the Dhyani Buddhas, when they are present in the children of the Light and are not rooted out, blind them to the serpentine, treacherous lies of these fallen ones that are designed not only to limit their own mechanization man, whom they fear will rise up in anger and overthrow them, but [also] to limit the productivity [of the children of the Light] and the covering of the earth with the Lightbearers.

“Therefore, beloved, those who would remain free from vulnerability to the fallen ones must swiftly pursue the mysteries and the initiations of the Dhyani Buddhas. You can watch yourself, beloved, through your own Holy Christ Self, through the inner eye of the soul, who knows everything, through the All-Seeing Eye of [God focused in] the third-eye chakra. And you may observe and you may call to your Holy Christ Self and to the Inner Buddha to show you where those poisons are present and how you can root them out and replace them with the glorious image of the golden Buddha!

“Wherever you see corruption in the self or another replace it with the glorious image of the golden Buddha and see that Buddha smiling back at you out of that person, out of the [chakras, the] self or [the] consciousness. Whatever you see that is imperfect in another or yourself, beloved, [whenever you] see [it, see] the golden Buddha blazing, see the golden Buddha blazing, and there you will have the response of the Buddha. And you will see the transformation and you will see the Buddha step out of that one to initiate you, to embrace you, to place upon your head the crown of everlasting Life!

“Behold Maitreya where’er you walk. Behold Maitreya in the most unexpected bodies, houses, temples, persons. Behold, Maitreya cometh and he cometh with ten thousand of his saints, as Sanat Kumara does come with ten thousand of his saints, as well as Gautama, as well as Jesus.”

The Goddess of Liberty
July 5, 1989

” . . . For do you know, beloved ones, that many spheres within spheres make up the inner secret rays of your own being? Few have contact with this level, as we have said. But when you do have that contact, when you dare to go deep within, the resolution you achieve is a Buddhic resolution, a God-resolution.

“For all actions recorded on the periphery of your Causal Body (the Dharmakaya) and all actions recorded on the body of karmic causes that is wrapped around you here below (the Nirmanakaya) are also recorded on the outer spheres of consciousness. And when you achieve divine resolution, these outer spheres come into conformity with the inner mandala of the Buddhas.

“Thus it is in order that we should begin with the within and the seed within and that we should allow the seed to open and to grow and to affect every part of being. This is a ritual that is accomplished, beloved ones, slowly, gently. There is no hurry, for it takes place in timelessness and spacelessness.

“Thus, above all, it is incumbent upon the bodhisattva to do well and it is necessary that what he does well he should do with completeness, having as a goal the rendering whole of some portion of self rather than the transformation of the entire self all at once. All of you are being transformed through your Dharmakaya even as you are transforming yourselves through discipleship measure by measure.

“We come, then, for the regrouping of your forces and to draw you into alignment with first principles and your point of origin that you might discover and fulfill the reason for your being, why you are here. Our Messenger in your midst comes to assist you to stay on course and to get back on course when you stray too far to the right or to the left.

“Thus know that until you have balance, even in the threefold flame, your perception may not be balanced. The five secret rays are a tremendous aid in your achieving balance at all levels. These will pierce impure substances, cut the Gordian knots, repolarize the behavioral patterns and replace misconceptions with right conceptions.

“In calling to the Five Dhyani Buddhas as we have taught you to do, beloved (and we have asked you to make that call to us with the preamble to ‘Mighty Cosmos’ Secret Rays’ decree), you will discover an amazing alchemy, one that is almost indescribable! As the outer becomes more self-effacing, the inner becomes more powerful.

“I speak of your being and of your soul. When all the fire of your being infolds itself into that supreme white fire core of self, then you know the strength, the vajra, of the Buddhas. Then you need not continually push forth that strength or demonstrate it to others. For then you are pure being.

“If you think you cannot attain this, I tell you, you never will if you do not begin. And if you begin and if you work day by day with the equilateral triangle of self, you will find a deep inner empowerment that has naught to do with outer politics or rising above your fellows, ruling nations and seeing yourselves as important people.

“As you understand the principle of the Tao, which is the fount of all Buddhism, you will come to realize that there is a trinity of movement within. And you will see that the greater the internalization of that Buddhic energy, the less fanfare you need to have concerning your outer person.

“Thus, let the gentle ones go forth. Let them go forth, for these we would sponsor. Let the balanced ones seek balance in the five secret rays and in the Trinity of the heart and in the Divine Mother. The power of the three-times-three is available unto all—available unto all.

“I come, then, with a certain substance of Light that is for the binding-up of the brokenhearted, that is for the ministering unto the poor, that is for the binding together of all true souls of Light who would create out of this Community the geometry of a giant honeycomb, each little hexagon filled with the elixir of the golden oil of the honeybee.

“Think of this great honeycomb! Think of the oneness, every side attached to another side. Think of how powerful is the Great White Brotherhood and the antahkarana thereof that spans the cosmos. This you are intended to be in a community of brotherly, sisterly love.

“But some have not understood how. Some have been carrying very heavy burdens of karma that they consider too hard to bear. And therefore they have taken side streets, the way that seemed right but was not right. They have sought all kinds of cures, when the cure for the soul is the action of the secret rays multiplied by the power of the balanced threefold flame of the heart of Christ and Buddha.”

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Vajrasattva represents the synthesis of the Five Dhyani Buddhas, a group of five non-historical celestial Buddhas who are visualized during meditation. They are to be distinguished from historical Buddhas, such as Gautama Buddha or Padma Sambhava. Together with Vajrasattva, the Five Dhyani Buddhas are the central deities of esoteric Buddhism. They represent five different aspects of enlightened consciousness and are guides to our spiritual transformation. In Tibetan Buddhism, student meditators are introduced to the experience of meditation on the Five Dhyani Buddhas through the “sixth Dhyani Buddha,” Vajrasattva.

The purpose of our meditation on these celestial beings is to help us awaken to the potential of our own Buddha nature and to find oneness with the Buddhas. These Buddhas also reflect back to us how the components of our consciousness can be transformed into wisdom.

Vajrasattva’s name means “Diamond nature,” because he represents the essence of our own pure, diamond nature. He is the role model of the devotee, and to become like him we must internalize the wisdoms of all the Dhyani Buddhas, for Vajrasattva has the attainment of all five.

Vajrasattva is invoked at the beginning of many Tibetan initiations. Here candidates meditate on him and recite his mantra to purify themselves and prepare for further advancement on their path to enlightenment. Ultimately, the devotee comes to realize that Vajrasattva is to be found in the center of his own being, seated on a lotus throne in the secret chamber of his heart.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 379). Summit University Press. Kindle Edition.

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The Five Dhyani Buddhas are Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi. Tibetan Buddhists believe that the Adi-Buddha, the primordial and highest being, created the Dhyani Buddhas by his meditative powers.

The Five Dhyani Buddhas are celestial Buddhas visualized during meditation. The word Dhyani is derived from the Sanskrit dhyana, meaning “meditation.” The Dhyani Buddhas are also called Jinas (“Victors,” or “Conquerors”) and are considered to be great healers of the mind and soul. They are not historical figures like Gautama Buddha, but transcendent beings who symbolize universal divine principles or forces. They represent various aspects of the enlightened consciousness and are guides to spiritual transformation. Meditative powers are also secret-ray powers, and the Dhyani Buddhas hold the keys to the mastery of the five secret rays.

Each Dhyani Buddha is associated with certain attributes and symbols. Each one embodies one of the five wisdoms, which antidote the five deadly poisons that are of ultimate danger to man’s spiritual progress and keep him tied to worldly existence. Buddhists teach that the Dhyani Buddhas are able to transmute the five poisons into their transcendent wisdoms. The Tibetan Book of the Dead recommends that the devotee meditate on the Dhyani Buddhas so that their wisdoms will replace the negative forces he has allowed to take hold within.

Each Buddha rules over one of the directions of space and one of the cosmic realms of ether, water, earth, fire and air. The Dhyani Buddhas also personify the five skandhas, components that make up cosmic existence as well as human personality. These components are consciousness, form, feeling, perception and volition.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 98-99). Summit University Press. Kindle Edition.

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Sanat Kumara is known as the Ancient of Days. He is the Great Guru of the seed of Christ throughout cosmos, hierarch of Venus and one of the seven holy Kumaras (Lords of Flame who represent the seven rays on Venus). He initiates us on the path of the ruby ray, which he sets forth in his book The Opening of the Seventh Seal.

He has held the hierarchical position of the Lord of the World since the darkest hours of earth’s history when her evolutions fell to the level of cavemen and lost contact with the God flame and the mighty I AM Presence. When the earth was at the point of being dissolved because there was no one who was keeping the flame of the Christ consciousness alive, Sanat Kumara came to earth, a voluntary exile from his planet Venus, to keep the flame until sufficient numbers among mankind would respond and begin once again to maintain the focus on behalf of their brothers and sisters. One hundred and forty-four thousand souls volunteered to assist Sanat Kumara in his mission and accompany him with legions of angels.

Sanat Kumara describes this momentous event in cosmic history: “You call me Sanat Kumara, and you know me as the one who stood before the cosmic council known as the Council of the One Hundred and Forty and Four. You know me because you were witnesses to my plea made for and on behalf of the evolutions of earth who no longer knew the presence of the Lamb, who by disobedience were cut off from the living Guru. You know me as the one who volunteered to embody the threefold flame within the earth unto the evolutions evolving within the seven planes of being—fire, air, water and earth.

“The Cosmic Council had decreed the dissolution of earth and her evolutions because the souls of her children no longer worshiped the Trinity in the threefold flame of life burning upon the altar of the heart. They had become the sheep gone astray. Their attention fixed upon the outer manifestation, they had willfully, ignorantly abandoned the inner walk with God….

“Thus the light of the temples had gone out, and the purpose to which God had created man—to be the temple of the living God—was no longer being fulfilled. One and all were the living dead, a Matter vessel without an ensouling light, an empty shell. Nowhere on earth was there a mystery school—not a chela, not a guru, no initiates of the path of initiation unto Christhood.

“The hour of the judgment had come, and the one seated upon the throne in the center of the twelve times twelve hierarchies of light had pronounced the word that was the unanimous consensus of all: Let earth and her evolutions be rolled up as a scroll and lit as a taper of the sacred fire. Let all energies misqualified be returned to the Great Central Sun for repolarization. Let energy misused be realigned and recharged with the light of Alpha and Omega, once again to be infused by the Creator within the ongoing creation of worlds without end.

“The requirement of the Law for the saving of Terra? It was that one who should qualify as the embodied Guru, the Lamb, should be present in the physical octave to hold the balance and to keep the threefold flame of life for and on behalf of every living soul. It is the Law of the One that the meditation of the one upon the Eternal Christos may count for the many until the many once again become accountable for their words and their works and can begin to bear the burden of their light as well as the karma of their relative good and evil.

“I chose to be that one. I volunteered to be a flaming son of righteousness unto earth and her evolutions.

“After considerable deliberation, the Cosmic Council and the Nameless One gave their approval of my petition, and the dispensation for a new divine plan for earth and her evolutions came into being….

“Thus I knelt before the great white throne of the Nameless One and he said unto me, ‘My son, Sanat Kumara, thou shalt sit upon the great white throne before the evolutions of earth. Thou shalt be to them the LORD God in the highest.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 322-323). Summit University Press. Kindle Edition.

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Padma Sambhava is revered throughout the Himalayan countries as the “Precious Guru.” He is the founder of Tibetan Buddhism, and his followers venerate him as the “second Buddha.”

Padma Sambhava’s name means “Lotus-Born One.” Although much of his life and work is obscured in legend, he is said to have been the foremost scholar at the famous monastic university in Nalanda, India, in the eighth century A.D. He was renowned for his mystical powers and mastery of the occult sciences—especially for his knowledge and application of dharani (“mystical sentences”). He also had a great command of worldly knowledge, from languages and fine arts to the earth sciences and architecture.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 258-259). Summit University Press. Kindle Edition.

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Lord Maitreya holds the office of Cosmic Christ and Planetary Buddha. His name means “loving kindness,” and he focuses the radiance of the Cosmic Christ to the evolutions of earth.

Guardian to the planet Earth from Venus, he succeeded Lord Gautama as Cosmic Christ when Gautama became Lord of the World at a Royal Teton ceremony on January 1, 1956. Under the office of the Cosmic Christ, Lord Maitreya monitors potential earth changes as well as the comings and the goings of the fallen angels and the progress of the Christs incarnate.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 203). Summit University Press. Kindle Edition.

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Kuan Yin is revered in Buddhism as the compassionate Saviouress, the Bodhisattva of Mercy.

Beloved as a mother figure and divine mediatrix who is close to the daily affairs of her devotees, Kuan Yin’s role as Buddhist Madonna has been compared to that of Mary the mother of Jesus in the West. Throughout the Far East, devotees seek her guidance and succor in every area of life. Altars dedicated to Kuan Yin can be found in temples, homes and wayside grottoes.

The name Kuan Shih Yin, as she is often called, means “the one who regards, looks on, or hears the sounds of the world.” According to legend, Kuan Yin was about to enter heaven but paused on the threshold as the cries of the world reached her ears.

Kuan Yin is revered as protectress of women, sailors, merchants, craftsmen, those under criminal prosecution and those desiring progeny. There is an implicit trust in Kuan Yin’s saving grace and healing powers. Many believe that even the simple recitation of her name will bring her instantly to the scene. Kuan Yin’s Crystal Rosary235 contains her mantras and is a powerful means of invoking her intercession. Kuan Yin

For centuries, Kuan Yin has epitomized the great ideal of Mahayana Buddhism in her role as Bodhisattva—literally “a being of bodhi, or enlightenment,” who is destined to become a Buddha but has foregone the bliss of nirvana with a vow to save all children of God. Kuan Yin has taken the bodhisattva vow to work with the evolutions of this planet and this solar system to show them the way of the teachings of the ascended masters.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 163). Summit University Press. Kindle Edition.

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GAUTAMA BUDDHA, Lord of the World Gautama attained the enlightenment of the Buddha in his final incarnation as Siddhartha Gautama. He was born in northern India, about 563 B.C., the son of King Suddhodana and Queen Mahamaya, rulers of the Sakya kingdom, and thus a member of the Kshatriya (warrior or ruling) caste.

On the fifth day following his birth, 108 Brahmins were invited to a name-giving ceremony at the palace. The king summoned eight of the most learned from among these to ‘read’ the child’s destiny by interpreting his bodily marks and physical characteristics.

Seven agreed that if he remained at home, he would become a universal king, unifying India; but if he left, he would become a Buddha and remove the veil of ignorance from the world. Kondañña, the eighth and youngest of the group, declared he would definitely become a Buddha, renouncing the world after seeing four signs—an old man, a diseased man, a dead man and a holy man. The child was named Siddhartha, or “One Whose Aim Is Fulfilled.” Seven days after his birth, his mother passed on and he was raised by her sister Mahaprajapati, who later became one of his first female disciples.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 111). Summit University Press. Kindle Edition.

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Archangel Uzziel

Archangel of the Eighth Ray

The Ruby Ray of Integration

Archangel Uzziel and his twin flame are the archangel and archeia of the eighth ray. While the names of the seven archangels are known, the names of the other archangels including those of the five secret rays have not been revealed, except the name of Uzziel on the eighth ray. The name Uzziel means “strength of God.”

Archangel With the Everlasting Gospel

“I AM the angel who flies in the midst of heaven, having the Everlasting Gospel. For that gospel, my beloved, is the integration of all of the seven rays of Christhood and of the seven churches and of the world’s religions and of the seven seals of the Book of Life and of the seven seals of the chakras of man and of woman.

“I AM the entering in to the eighth ray whereby East and West are one. I am the one who bears the Everlasting Gospel that the hundred and forty and four thousand might preach it to the men and women and children of the earth.”

Archangel Uzziel assists us to transition from the seven rays to the mastery of the five secret rays. He brings the light of the eighth-ray chakra, the eight-petaled secret chamber of the heart.

Archangel Uzziel and Mastery of the Secret Rays

“I AM Uzziel. I bring to you the transition for your mastery of the five secret rays. Before you pass from the seven to the five, you must come under the rod of the discipline of the eighth-ray masters including the master Gautama Buddha and the Mother. For this is the ray of the Buddhas and the Mothers who come in the name of the Cosmic Virgin.

“You wonder why you have had the discipline of the Buddha and the Mother, and sometimes in your exasperation you wonder if that discipline will ever end. Well, it will end when you have passed your tests and become the fulfillment of the discipline itself. And then, in that moment, you may receive your diploma and pass to the school of Mighty Cosmos, who will introduce to you the masters of the five secret rays.

“Mankind are yet coming to grips with the seven rays, and therefore you have not heard of the lords of the five secret rays. But in order to contact that level of mastery, you may speak the name of the Ancient of Days, Sanat Kumara, and the seven holy Kumaras. And you may call for the light of the secret rays to come into greater prominence on earth even as you call for your own mastery of the eighth ray.

“Your beloved Lanello took his initiation in the eighth ray, after seven years in Colorado Springs, through the ritual of the ascension. Many unascended souls who have perfected the walk in the seven rays do so in this manner. But I appeal to you to strive for the overcoming mastery of the eighth ray and to remain in incarnation, which brings me to my original premise.”Since the eighth ray carries such an intensity of ascension’s fires, in order to sustain the eighth ray and to remain in incarnation, you must expand your heart chakra!

“You must open the heart chakra of America! You must contact the American people with the teaching that will enable them to guard the heart, especially from all dissonance and the popular forms of music that are so very destructive to the heartbeat, as that beat is the echo of the cosmic heart. You must teach the people of this nation to turn off their television sets, to separate themselves from noise and the bombardment of the physical senses, all of which are shocks to the heart and the energies thereof.
Spiritual Protection of the Heart

“And therefore the heart develops that hardness as encrustation, as encasement, as substance of density. Otherwise, it could not withstand the shock even from the cradle. And therefore where the people do not have light, their hearts become surrounded with darkness. And darkness instead of light becomes the defense of the heart chakra. Let them be opened!

“We could send forth the ray this morning, the very heart of the eighth ray, for the shattering of that calcification around the hearts of this people. But what would we accomplish? We would make their hearts naked and without defense. And then they would become so sensitive to the shocks of the world that many would pass from the screen of life.

“And therefore the teaching must come first. Therefore the nucleus must come first. Therefore the violet-flame heart, the purple-fiery heart of Saint Germain, is the dispensation of the God of Freedom in this age. This is why you hear of the Sacred Heart of Mary, the Sacred Heart of Jesus and this purple fiery heart of Saint Germain. It is because this generation of lightbearers have come forth to master the energies of the heart on behalf of all of their brothers and sisters who have such love and yet in ignorance know not what they do as they trample upon the tender laws governing the flow of energy through this sacred center in man and woman.

“You see, then, that although the hosts of light may perform miracles, if mankind cannot sustain the miracle, it is not an economy of cosmic energy. Therefore, the key to the age; therefore, the key to the eighth ray, the teaching, the teaching itself, the dhamma* of the Buddha, the Sermon on the Mount of the Christ, the pondering in the heart of Mary the Mother, the teaching thread by thread and pearl by pearl, law by law—this is the reinforcement of the light of your heart.

“Become, then, devotees of wisdom that you might expand the teaching, become the teaching, and transfer it heart to heart.

“I am Uzziel. My dwelling place on earth is in the secret chamber of the heart of those devotees who have practiced the meditation of the secret chamber and who have cleared the place for my coming. If, then, you would entertain me within your temple, prepare your island in the emerald sea.† Prepare your island, and let me come to worship with thee.”