by on

“Sons and daughters of God, from out the White Fire Core of Being you have come—I have come. And I welcome you this evening into the chambers of the secret rays. For there I desire to instruct you in the action of the secret rays upon your consciousness and what you can expect to receive and to give in the presence of the secret rays.

“The secret rays promote an action of detail, the final sculpturing of the mind and consciousness in the perfect image of the Christ. The secret rays are like the refiner’s fire. They purge, they purify. When man has said of himself ‘My work is finished,’ I have sent forth the secret rays to show him that the detail was not finished. For in the conclusion of the spiral, the Law requires perfection.

“As Mary the Mother took the trouble to arrange the flowers, the precious roses, in the apron of Juan Diego, so the secret rays come into your being to arrange the floral offering of the soul, to see that all is in readiness that you might stand before the Court of the Sacred Fire and present yourself in the best Light, the best image which you can muster and which you have built as the giant pyramid through the ages, ages of incarnation.

“You have heard that man is a starry body, a five-pointed star. The five points of Light that make the star of this version of man’s consciousness are the five secret rays. The exactness of the secret rays as they are released from the centers placed within your form for this purpose goes forth into the world to draw all into the plumb line of divinity. I say then, this is no time for dalliance, for sloppiness, for lack of cleanliness in your person. For this is the hour when God demands the allness of man. And perfection is the great standard.”

Mighty Cosmos

” . . . Thus all of the poisons of the Dhyani Buddhas, when they are present in the children of the Light and are not rooted out, blind them to the serpentine, treacherous lies of these fallen ones that are designed not only to limit their own mechanization man, whom they fear will rise up in anger and overthrow them, but [also] to limit the productivity [of the children of the Light] and the covering of the earth with the Lightbearers.

“Therefore, beloved, those who would remain free from vulnerability to the fallen ones must swiftly pursue the mysteries and the initiations of the Dhyani Buddhas. You can watch yourself, beloved, through your own Holy Christ Self, through the inner eye of the soul, who knows everything, through the All-Seeing Eye of [God focused in] the third-eye chakra. And you may observe and you may call to your Holy Christ Self and to the Inner Buddha to show you where those poisons are present and how you can root them out and replace them with the glorious image of the golden Buddha!

“Wherever you see corruption in the self or another replace it with the glorious image of the golden Buddha and see that Buddha smiling back at you out of that person, out of the [chakras, the] self or [the] consciousness. Whatever you see that is imperfect in another or yourself, beloved, [whenever you] see [it, see] the golden Buddha blazing, see the golden Buddha blazing, and there you will have the response of the Buddha. And you will see the transformation and you will see the Buddha step out of that one to initiate you, to embrace you, to place upon your head the crown of everlasting Life!

“Behold Maitreya where’er you walk. Behold Maitreya in the most unexpected bodies, houses, temples, persons. Behold, Maitreya cometh and he cometh with ten thousand of his saints, as Sanat Kumara does come with ten thousand of his saints, as well as Gautama, as well as Jesus.”

The Goddess of Liberty
July 5, 1989

” . . . For do you know, beloved ones, that many spheres within spheres make up the inner secret rays of your own being? Few have contact with this level, as we have said. But when you do have that contact, when you dare to go deep within, the resolution you achieve is a Buddhic resolution, a God-resolution.

“For all actions recorded on the periphery of your Causal Body (the Dharmakaya) and all actions recorded on the body of karmic causes that is wrapped around you here below (the Nirmanakaya) are also recorded on the outer spheres of consciousness. And when you achieve divine resolution, these outer spheres come into conformity with the inner mandala of the Buddhas.

“Thus it is in order that we should begin with the within and the seed within and that we should allow the seed to open and to grow and to affect every part of being. This is a ritual that is accomplished, beloved ones, slowly, gently. There is no hurry, for it takes place in timelessness and spacelessness.

“Thus, above all, it is incumbent upon the bodhisattva to do well and it is necessary that what he does well he should do with completeness, having as a goal the rendering whole of some portion of self rather than the transformation of the entire self all at once. All of you are being transformed through your Dharmakaya even as you are transforming yourselves through discipleship measure by measure.

“We come, then, for the regrouping of your forces and to draw you into alignment with first principles and your point of origin that you might discover and fulfill the reason for your being, why you are here. Our Messenger in your midst comes to assist you to stay on course and to get back on course when you stray too far to the right or to the left.

“Thus know that until you have balance, even in the threefold flame, your perception may not be balanced. The five secret rays are a tremendous aid in your achieving balance at all levels. These will pierce impure substances, cut the Gordian knots, repolarize the behavioral patterns and replace misconceptions with right conceptions.

“In calling to the Five Dhyani Buddhas as we have taught you to do, beloved (and we have asked you to make that call to us with the preamble to ‘Mighty Cosmos’ Secret Rays’ decree), you will discover an amazing alchemy, one that is almost indescribable! As the outer becomes more self-effacing, the inner becomes more powerful.

“I speak of your being and of your soul. When all the fire of your being infolds itself into that supreme white fire core of self, then you know the strength, the vajra, of the Buddhas. Then you need not continually push forth that strength or demonstrate it to others. For then you are pure being.

“If you think you cannot attain this, I tell you, you never will if you do not begin. And if you begin and if you work day by day with the equilateral triangle of self, you will find a deep inner empowerment that has naught to do with outer politics or rising above your fellows, ruling nations and seeing yourselves as important people.

“As you understand the principle of the Tao, which is the fount of all Buddhism, you will come to realize that there is a trinity of movement within. And you will see that the greater the internalization of that Buddhic energy, the less fanfare you need to have concerning your outer person.

“Thus, let the gentle ones go forth. Let them go forth, for these we would sponsor. Let the balanced ones seek balance in the five secret rays and in the Trinity of the heart and in the Divine Mother. The power of the three-times-three is available unto all—available unto all.

“I come, then, with a certain substance of Light that is for the binding-up of the brokenhearted, that is for the ministering unto the poor, that is for the binding together of all true souls of Light who would create out of this Community the geometry of a giant honeycomb, each little hexagon filled with the elixir of the golden oil of the honeybee.

“Think of this great honeycomb! Think of the oneness, every side attached to another side. Think of how powerful is the Great White Brotherhood and the antahkarana thereof that spans the cosmos. This you are intended to be in a community of brotherly, sisterly love.

“But some have not understood how. Some have been carrying very heavy burdens of karma that they consider too hard to bear. And therefore they have taken side streets, the way that seemed right but was not right. They have sought all kinds of cures, when the cure for the soul is the action of the secret rays multiplied by the power of the balanced threefold flame of the heart of Christ and Buddha.”

by on

Master El Morya is the great spiritual hierarch of the Brotherhood of the Diamond Heart. His activity of service and life is to guard and protect the spiritual focuses created as heart centers of world movements and religions, protecting whatever specific God ideas will benefit the human race and hasten its evolution. In addition, he is the chief of the Darjeeling Council of the Great White Brotherhood in India, Chohan of the First Ray and hierarch of the etheric Temple of Good Will. El Morya represents the divine attributes of the First Ray which are courage, faith, initiative, dependability, divine power, self-reliance and certainty.

by on

The ascended lady master Nada is the chohan of the sixth ray (purple and gold ray) of peace, ministration and service. She is also a member of the Karmic Board, on which she serves as the representative of the third ray (pink ray) of divine love. From Nada we learn the practical application of love and the path of personal Christhood through ministration and service to life.

On Atlantis, Nada worked in the healing arts and served as a priestess in the Temple of Love. The etheric counterpart of this temple, which is designed after the pattern of a rose, is centered above New Bedford, Massachusetts. She was also embodied as a lawyer on Atlantis, where she championed the cause of divine justice for the downtrodden and oppressed.

Nada speaks of her experience in keeping the flame in the last days of Atlantis: “How well I remember the last days of Atlantis. Those of us who were there keeping the vigil midst the effort of the embodied lightbearers have recently gathered at the Royal Teton Retreat to closely examine the causes and conditions that led to that final judgment and that sinking of a continent and its people.

“The evildoers then and now continue in their evildoing right up to the eve of cataclysm, boasting that they are immune to God’s laws, that karma is not real, and that they are the gods of the earth….

“My service on Atlantis was in law and the law of wholeness. Thus the science of healing and the science of truth are the right and left hand of the defense of the individual, body and soul. In those days the manipulators of the law of the fifth ray were as devious in their despisings of the sons of light as they are today. They entered not into the consciousness of God, and they exerted a destructive influence upon those who were entering in as neophytes under the initiates of the mystery schools.

In her final incarnation 2,700 years ago, Nada was the youngest of a large family of exceptionally gifted children. She was tutored by Charity, archeia of the third ray, in how to expand the threefold flame of love in her heart for the quickening of the chakras of her talented brothers and sisters. She chose to forgo pursuing her own career in that embodiment and, instead, kept the flame in deep meditation and prayer for her brothers and sisters in their various fields of endeavor.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 239). Summit University Press. Kindle Edition.

by on

Zadkiel is the archangel of the seventh ray. Together with his twin flame, Holy Amethyst, and the violet-flame angels, he serves mankind from the Temple of Purification. This temple, once physical, is now in the etheric realm over the island of Cuba. Priests of the sacred fire on Atlantis took their training under the order of Lord Zadkiel here, and their service to life drew the momentum that prevented the island from sinking.

Archangel Zadkiel and Holy Amethyst embody God’s freedom, alchemy, transmutation, forgiveness and justice, the very same qualities embodied by Saint Germain and his twin flame. Their work corresponds to the seat-of-the-soul chakra, and their color is violet. The day of the seventh ray is Saturday, which means we can receive a greater release of light, energy and cosmic consciousness from the causal bodies of Zadkiel and Amethyst on that day.

The name Zadkiel means “righteousness of God.” In rabbinic tradition, Zadkiel is known as the angel of benevolence, mercy and memory. In some traditions, he was the angel who held back Abraham’s hand when Abraham was about to sacrifice his son Isaac. Holy Amethyst, Zadkiel’s divine complement, was one of the angels who ministered to Jesus in the Garden of Gethsemane.

Zadkiel and Holy Amethyst are here for one purpose: to help us secure our individual freedom so that when we are free, we can free our households, our towns, our nations, our planet. The main block to our freedom is our negative karma. We can transmute it with the violet-flame decrees. We can also balance negative karma by sending forth divine love and compassionately-human love and calling upon the law of mercy and forgiveness.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 387). Summit University Press. Kindle Edition.

by on

Jesus of Nazareth was and is the living Christ because he was the fullness of the incarnation of the Word. In him the threefold flame of power, wisdom and love, the Trinity of Father, Son and Holy Spirit, was God, a consuming sacred fire—three persons in one, a light to lighten all peoples. In the average man and woman the threefold flame is one-sixteenth of an inch in height, reduced by the edict of the LORD God made at the time of Noah. Jesus Christ, the wayshower, teaches us how to expand the threefold flame within the secret chamber of the heart that we might follow his example and become the living incarnation of the Word. He shows us how to balance the energies of love, wisdom and power until we are enveloped by this threefold action of the sacred fire and we become the living witness of Father, Son and Holy Spirit. To become the flame of God is the goal of life. Jesus, the Saviour of mankind, is here today to teach us the way, to teach us that the I AM THAT I AM is the way, the truth and the life.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 141-142). Summit University Press. Kindle Edition.

by on

Vajrasattva represents the synthesis of the Five Dhyani Buddhas, a group of five non-historical celestial Buddhas who are visualized during meditation. They are to be distinguished from historical Buddhas, such as Gautama Buddha or Padma Sambhava. Together with Vajrasattva, the Five Dhyani Buddhas are the central deities of esoteric Buddhism. They represent five different aspects of enlightened consciousness and are guides to our spiritual transformation. In Tibetan Buddhism, student meditators are introduced to the experience of meditation on the Five Dhyani Buddhas through the “sixth Dhyani Buddha,” Vajrasattva.

The purpose of our meditation on these celestial beings is to help us awaken to the potential of our own Buddha nature and to find oneness with the Buddhas. These Buddhas also reflect back to us how the components of our consciousness can be transformed into wisdom.

Vajrasattva’s name means “Diamond nature,” because he represents the essence of our own pure, diamond nature. He is the role model of the devotee, and to become like him we must internalize the wisdoms of all the Dhyani Buddhas, for Vajrasattva has the attainment of all five.

Vajrasattva is invoked at the beginning of many Tibetan initiations. Here candidates meditate on him and recite his mantra to purify themselves and prepare for further advancement on their path to enlightenment. Ultimately, the devotee comes to realize that Vajrasattva is to be found in the center of his own being, seated on a lotus throne in the secret chamber of his heart.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 379). Summit University Press. Kindle Edition.

by on

Uriel and Aurora are the archangels of the sixth ray of ministration and service. Their retreat is located in the etheric realm over the Tatra Mountains, south of Cracow, Poland. In their ministrations, they guard the dawn of the Christ consciousness in mankind and elemental life.

The sixth ray is also the ray of peace, and Uriel and Aurora keep the flame of peace for mankind until they are able to invoke it for themselves. They prepare the way for the unfoldment of the light of God within each soul. Aurora carries the Mother feeling of peace and love to all mankind. Hers is the assurance that always flows from a mother’s love—all is well, “the dawn is coming.”

In order to have peace, the archangels sometimes have to make war for the binding of the fallen angels. Archangel Uriel and Aurora embody the peace and brotherhood of God. They minister to all life. Their work corresponds to the solar-plexus chakra, which is at the navel. Their day is Thursday, and on this day we can receive a greater release of light, energy and cosmic consciousness from their causal body.

The name Uriel means “fire of God,” “flame of God” or “God is my light.” In Jewish tradition, Archangel Uriel is called the “one who brings light to Israel.” He interprets prophecies and is often shown carrying a book, a papyrus scroll. John Milton describes Uriel in Paradise Lost as the “regent of the sun” and “the sharpest-sighted spirit of all in Heaven.” Some traditions say Uriel is the angel who led Abraham out of the land of Ur.

Uriel is not named in the Bible, but he is mentioned in Jewish and Christian texts. He is said to be an angel of the Presence who watches over the world and over the lowest part of Hades. Uriel is one of the four chief angels in the Book of Enoch along with Michael, Gabriel and Raphael. He guided Enoch on his journeys through heaven and the underworld, and he warned Noah of the impending flood. Some traditions say Uriel taught Noah how to survive the flood.

In the Sibylline Oracles (texts that were used to spread Jewish and then Christian doctrine among pagans), Uriel is mentioned as one of the angels who leads souls to judgment. Uriel also plays a key role in the Jewish work the Fourth Book of Ezra. In this book, Uriel interprets the visions of Ezra and instructs him in the secrets of the universe. He answers Ezra’s questions about the judgment and the signs of the end of the age.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 370-371). Summit University Press. Kindle Edition.

by on

The Five Dhyani Buddhas are Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi. Tibetan Buddhists believe that the Adi-Buddha, the primordial and highest being, created the Dhyani Buddhas by his meditative powers.

The Five Dhyani Buddhas are celestial Buddhas visualized during meditation. The word Dhyani is derived from the Sanskrit dhyana, meaning “meditation.” The Dhyani Buddhas are also called Jinas (“Victors,” or “Conquerors”) and are considered to be great healers of the mind and soul. They are not historical figures like Gautama Buddha, but transcendent beings who symbolize universal divine principles or forces. They represent various aspects of the enlightened consciousness and are guides to spiritual transformation. Meditative powers are also secret-ray powers, and the Dhyani Buddhas hold the keys to the mastery of the five secret rays.

Each Dhyani Buddha is associated with certain attributes and symbols. Each one embodies one of the five wisdoms, which antidote the five deadly poisons that are of ultimate danger to man’s spiritual progress and keep him tied to worldly existence. Buddhists teach that the Dhyani Buddhas are able to transmute the five poisons into their transcendent wisdoms. The Tibetan Book of the Dead recommends that the devotee meditate on the Dhyani Buddhas so that their wisdoms will replace the negative forces he has allowed to take hold within.

Each Buddha rules over one of the directions of space and one of the cosmic realms of ether, water, earth, fire and air. The Dhyani Buddhas also personify the five skandhas, components that make up cosmic existence as well as human personality. These components are consciousness, form, feeling, perception and volition.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 98-99). Summit University Press. Kindle Edition.

by on

Serapis Bey is the chohan of the fourth ray, hierarch of the Ascension Temple at Luxor, and the thirteenth member of the Council of Adepts of the Ascension Temple. He is also known as Serapis Soleil, Serapis of the Sun.

The fourth ray is the ascension flame, the white light of the Mother in the base-of-the-spine chakra. Out of this white light comes architecture, the principles of mathematics, the foundations of the building of the Matter temple and the pyramid of Self. In the presence of Serapis, one knows an entirely different conception of what we call the Christ, the real person of us all.

Known as the Great Disciplinarian, Serapis came from Venus with the Ancient of Days to rekindle the sacred fire in the hearts of a wayward mankind. His great enthusiasm to reclaim the sons of man as kings and priests unto God swelled and mounted into a flame of iron will, determination and discipline.

He was a priest in the Ascension Temple on Atlantis. As guardian of the ascension flame, he carried the flame safely up the Nile River to Luxor just before Atlantis sank. Serapis gives us a glimpse of this experience in his own words:

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 330). Summit University Press. Kindle Edition.

by on

Sanat Kumara is known as the Ancient of Days. He is the Great Guru of the seed of Christ throughout cosmos, hierarch of Venus and one of the seven holy Kumaras (Lords of Flame who represent the seven rays on Venus). He initiates us on the path of the ruby ray, which he sets forth in his book The Opening of the Seventh Seal.

He has held the hierarchical position of the Lord of the World since the darkest hours of earth’s history when her evolutions fell to the level of cavemen and lost contact with the God flame and the mighty I AM Presence. When the earth was at the point of being dissolved because there was no one who was keeping the flame of the Christ consciousness alive, Sanat Kumara came to earth, a voluntary exile from his planet Venus, to keep the flame until sufficient numbers among mankind would respond and begin once again to maintain the focus on behalf of their brothers and sisters. One hundred and forty-four thousand souls volunteered to assist Sanat Kumara in his mission and accompany him with legions of angels.

Sanat Kumara describes this momentous event in cosmic history: “You call me Sanat Kumara, and you know me as the one who stood before the cosmic council known as the Council of the One Hundred and Forty and Four. You know me because you were witnesses to my plea made for and on behalf of the evolutions of earth who no longer knew the presence of the Lamb, who by disobedience were cut off from the living Guru. You know me as the one who volunteered to embody the threefold flame within the earth unto the evolutions evolving within the seven planes of being—fire, air, water and earth.

“The Cosmic Council had decreed the dissolution of earth and her evolutions because the souls of her children no longer worshiped the Trinity in the threefold flame of life burning upon the altar of the heart. They had become the sheep gone astray. Their attention fixed upon the outer manifestation, they had willfully, ignorantly abandoned the inner walk with God….

“Thus the light of the temples had gone out, and the purpose to which God had created man—to be the temple of the living God—was no longer being fulfilled. One and all were the living dead, a Matter vessel without an ensouling light, an empty shell. Nowhere on earth was there a mystery school—not a chela, not a guru, no initiates of the path of initiation unto Christhood.

“The hour of the judgment had come, and the one seated upon the throne in the center of the twelve times twelve hierarchies of light had pronounced the word that was the unanimous consensus of all: Let earth and her evolutions be rolled up as a scroll and lit as a taper of the sacred fire. Let all energies misqualified be returned to the Great Central Sun for repolarization. Let energy misused be realigned and recharged with the light of Alpha and Omega, once again to be infused by the Creator within the ongoing creation of worlds without end.

“The requirement of the Law for the saving of Terra? It was that one who should qualify as the embodied Guru, the Lamb, should be present in the physical octave to hold the balance and to keep the threefold flame of life for and on behalf of every living soul. It is the Law of the One that the meditation of the one upon the Eternal Christos may count for the many until the many once again become accountable for their words and their works and can begin to bear the burden of their light as well as the karma of their relative good and evil.

“I chose to be that one. I volunteered to be a flaming son of righteousness unto earth and her evolutions.

“After considerable deliberation, the Cosmic Council and the Nameless One gave their approval of my petition, and the dispensation for a new divine plan for earth and her evolutions came into being….

“Thus I knelt before the great white throne of the Nameless One and he said unto me, ‘My son, Sanat Kumara, thou shalt sit upon the great white throne before the evolutions of earth. Thou shalt be to them the LORD God in the highest.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 322-323). Summit University Press. Kindle Edition.