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Zadkiel is the archangel of the seventh ray. Together with his twin flame, Holy Amethyst, and the violet-flame angels, he serves mankind from the Temple of Purification. This temple, once physical, is now in the etheric realm over the island of Cuba. Priests of the sacred fire on Atlantis took their training under the order of Lord Zadkiel here, and their service to life drew the momentum that prevented the island from sinking.

Archangel Zadkiel and Holy Amethyst embody God’s freedom, alchemy, transmutation, forgiveness and justice, the very same qualities embodied by Saint Germain and his twin flame. Their work corresponds to the seat-of-the-soul chakra, and their color is violet. The day of the seventh ray is Saturday, which means we can receive a greater release of light, energy and cosmic consciousness from the causal bodies of Zadkiel and Amethyst on that day.

The name Zadkiel means “righteousness of God.” In rabbinic tradition, Zadkiel is known as the angel of benevolence, mercy and memory. In some traditions, he was the angel who held back Abraham’s hand when Abraham was about to sacrifice his son Isaac. Holy Amethyst, Zadkiel’s divine complement, was one of the angels who ministered to Jesus in the Garden of Gethsemane.

Zadkiel and Holy Amethyst are here for one purpose: to help us secure our individual freedom so that when we are free, we can free our households, our towns, our nations, our planet. The main block to our freedom is our negative karma. We can transmute it with the violet-flame decrees. We can also balance negative karma by sending forth divine love and compassionately-human love and calling upon the law of mercy and forgiveness.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 387). Summit University Press. Kindle Edition.

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Uriel and Aurora are the archangels of the sixth ray of ministration and service. Their retreat is located in the etheric realm over the Tatra Mountains, south of Cracow, Poland. In their ministrations, they guard the dawn of the Christ consciousness in mankind and elemental life.

The sixth ray is also the ray of peace, and Uriel and Aurora keep the flame of peace for mankind until they are able to invoke it for themselves. They prepare the way for the unfoldment of the light of God within each soul. Aurora carries the Mother feeling of peace and love to all mankind. Hers is the assurance that always flows from a mother’s love—all is well, “the dawn is coming.”

In order to have peace, the archangels sometimes have to make war for the binding of the fallen angels. Archangel Uriel and Aurora embody the peace and brotherhood of God. They minister to all life. Their work corresponds to the solar-plexus chakra, which is at the navel. Their day is Thursday, and on this day we can receive a greater release of light, energy and cosmic consciousness from their causal body.

The name Uriel means “fire of God,” “flame of God” or “God is my light.” In Jewish tradition, Archangel Uriel is called the “one who brings light to Israel.” He interprets prophecies and is often shown carrying a book, a papyrus scroll. John Milton describes Uriel in Paradise Lost as the “regent of the sun” and “the sharpest-sighted spirit of all in Heaven.” Some traditions say Uriel is the angel who led Abraham out of the land of Ur.

Uriel is not named in the Bible, but he is mentioned in Jewish and Christian texts. He is said to be an angel of the Presence who watches over the world and over the lowest part of Hades. Uriel is one of the four chief angels in the Book of Enoch along with Michael, Gabriel and Raphael. He guided Enoch on his journeys through heaven and the underworld, and he warned Noah of the impending flood. Some traditions say Uriel taught Noah how to survive the flood.

In the Sibylline Oracles (texts that were used to spread Jewish and then Christian doctrine among pagans), Uriel is mentioned as one of the angels who leads souls to judgment. Uriel also plays a key role in the Jewish work the Fourth Book of Ezra. In this book, Uriel interprets the visions of Ezra and instructs him in the secrets of the universe. He answers Ezra’s questions about the judgment and the signs of the end of the age.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 370-371). Summit University Press. Kindle Edition.

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Archangel Raphael is the archangel of the fifth ray of truth, wholeness, healing, science, precipitation, the abundant life, music and mathematics. His divine complement is the Archeia Mary, who was embodied as Mary, the Mother of Jesus. Their ray corresponds to the third-eye chakra, and they can also assist us with spiritual vision and the gift of the discernment of spirits.

The name “Raphael” means “God has healed,” or “the Medicine of God.” One Jewish text says he revealed to Noah the curative power of plants; another tells how he healed a blind man and bound a demon. Catholics revere him as the angel who healed the sick at the pool of Bethesda. The Book of Enoch tells us that his responsibilities include healing the diseases and wounds of men.

A Jewish tradition names him as one of the three archangels who appeared to Abraham on the plains of Mamre. In fact, it is believed that it was Raphael who endowed Sarah, Abraham’s wife, with the strength to conceive when she was past childbearing age.

Raphael is also known as the patron of travelers. In the Book of Tobit, Raphael, disguised as a knowledgeable traveler, accompanies Tobit’s son as his guide on a long journey. At the end of the story, Raphael reveals his true identity and explains that God sent him to test the faith of Tobit and his son. They passed their tests and received great blessings of healing and abundance.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 297-298). Summit University Press. Kindle Edition.

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Jophiel and Christine are the archangel and archeia of the second ray of wisdom and illumination. These twin flames amplify the Christ consciousness within angels, elementals and men. Jophiel and Christine serve with the World Teachers, Jesus and Kuthumi, to illumine mankind’s understanding of cosmic law. The name Jophiel means “beauty of God.”

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 148). Summit University Press. Kindle Edition.

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Gabriel and Hope are archangel and archeia of the fourth ray of the resurrection and the ascension flame. Together with the angels of purity and the seraphim, these twin flames guard the immaculate concept of the God-design for every man, woman and child upon the planet.

Gabriel is the Angel of Annunciation who greeted Mary with the words, “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.”151 Gabriel salutes each mother-to-be with the glad tidings of the coming of the Christ for whom she is privileged to prepare the body temple. He places the electronic pattern of the Christ Self of the incoming child within the aura of the mother in order that the body elementals of mother and child, under the direction of their Christ Selves, may work together to bring forth the perfect form. The angelic hosts work with the parents to anchor in the child the highest and best talents developed in previous embodiments and stored in the causal body.

Although most women upon the planet today are not attuned to Gabriel’s high consciousness of purity and therefore do not hear his voice, the time is coming when all parents-to-be shall hear the annunciation of the descending Christ, and they will know that the bearing of a soul sent from God to fulfill his destiny is a high and holy calling, a responsibility from which qualified couples should not shrink.

Gabriel warns that the campaign to limit the population is a plot of Antichrist to deprive souls of the opportunity to earn their ascension. Those who proclaim or hearken to the lies regarding population control may find the portals of birth closed to them when they next seek to apply to the Lords of Karma for reembodiment.

Gabriel and Hope are dedicated to the purity of every lifestream and to the purity of the purpose of God for every soul. Hope fills the parents with expectancy, joy, enthusiasm and the memory of the goal of every lifestream: the ascension in the light.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 109). Summit University Press. Kindle Edition.

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Archangels of the First Ray Michael is the archangel of the first ray of protection, faith and the will of God. He is the Prince of the Archangels and of the Angelic Hosts, the Defender of the Faith, the Angel of Deliverance. The Book of Daniel calls him “the great prince which standeth for the children of thy people.”314 His divine complement is Archeia Faith.

Archangel Michael has figured as the greatest and most revered of angels in Jewish, Christian and Islamic scriptures and tradition. In Muslim lore, he is the angel of nature who provides both food and knowledge to man. In Jewish mystical tradition Archangel Michael is identified with the angel who wrestled with Jacob, destroyed the armies of Sennacherib and saved the three Hebrew boys in the fiery furnace. Archangel Michael was the angel who appeared to Joshua as he prepared to lead the Israelites in battle at Jericho. John the apostle speaks of Archangel Michael in the Book of Revelation, where he recounts that it was Michael who cast the devil and his angels out of heaven into the earth.315 By this we know that the fallen angels have taken embodiment and that the enemies of Christ are in the world of form. It is, therefore, Archangel Michael and the legions of blue lightning who serve with him who defend the children of God from the enemy of the Antichrist.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 230). Summit University Press. Kindle Edition.