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“Sons and daughters of God, from out the White Fire Core of Being you have come—I have come. And I welcome you this evening into the chambers of the secret rays. For there I desire to instruct you in the action of the secret rays upon your consciousness and what you can expect to receive and to give in the presence of the secret rays.

“The secret rays promote an action of detail, the final sculpturing of the mind and consciousness in the perfect image of the Christ. The secret rays are like the refiner’s fire. They purge, they purify. When man has said of himself ‘My work is finished,’ I have sent forth the secret rays to show him that the detail was not finished. For in the conclusion of the spiral, the Law requires perfection.

“As Mary the Mother took the trouble to arrange the flowers, the precious roses, in the apron of Juan Diego, so the secret rays come into your being to arrange the floral offering of the soul, to see that all is in readiness that you might stand before the Court of the Sacred Fire and present yourself in the best Light, the best image which you can muster and which you have built as the giant pyramid through the ages, ages of incarnation.

“You have heard that man is a starry body, a five-pointed star. The five points of Light that make the star of this version of man’s consciousness are the five secret rays. The exactness of the secret rays as they are released from the centers placed within your form for this purpose goes forth into the world to draw all into the plumb line of divinity. I say then, this is no time for dalliance, for sloppiness, for lack of cleanliness in your person. For this is the hour when God demands the allness of man. And perfection is the great standard.”

Mighty Cosmos

” . . . Thus all of the poisons of the Dhyani Buddhas, when they are present in the children of the Light and are not rooted out, blind them to the serpentine, treacherous lies of these fallen ones that are designed not only to limit their own mechanization man, whom they fear will rise up in anger and overthrow them, but [also] to limit the productivity [of the children of the Light] and the covering of the earth with the Lightbearers.

“Therefore, beloved, those who would remain free from vulnerability to the fallen ones must swiftly pursue the mysteries and the initiations of the Dhyani Buddhas. You can watch yourself, beloved, through your own Holy Christ Self, through the inner eye of the soul, who knows everything, through the All-Seeing Eye of [God focused in] the third-eye chakra. And you may observe and you may call to your Holy Christ Self and to the Inner Buddha to show you where those poisons are present and how you can root them out and replace them with the glorious image of the golden Buddha!

“Wherever you see corruption in the self or another replace it with the glorious image of the golden Buddha and see that Buddha smiling back at you out of that person, out of the [chakras, the] self or [the] consciousness. Whatever you see that is imperfect in another or yourself, beloved, [whenever you] see [it, see] the golden Buddha blazing, see the golden Buddha blazing, and there you will have the response of the Buddha. And you will see the transformation and you will see the Buddha step out of that one to initiate you, to embrace you, to place upon your head the crown of everlasting Life!

“Behold Maitreya where’er you walk. Behold Maitreya in the most unexpected bodies, houses, temples, persons. Behold, Maitreya cometh and he cometh with ten thousand of his saints, as Sanat Kumara does come with ten thousand of his saints, as well as Gautama, as well as Jesus.”

The Goddess of Liberty
July 5, 1989

” . . . For do you know, beloved ones, that many spheres within spheres make up the inner secret rays of your own being? Few have contact with this level, as we have said. But when you do have that contact, when you dare to go deep within, the resolution you achieve is a Buddhic resolution, a God-resolution.

“For all actions recorded on the periphery of your Causal Body (the Dharmakaya) and all actions recorded on the body of karmic causes that is wrapped around you here below (the Nirmanakaya) are also recorded on the outer spheres of consciousness. And when you achieve divine resolution, these outer spheres come into conformity with the inner mandala of the Buddhas.

“Thus it is in order that we should begin with the within and the seed within and that we should allow the seed to open and to grow and to affect every part of being. This is a ritual that is accomplished, beloved ones, slowly, gently. There is no hurry, for it takes place in timelessness and spacelessness.

“Thus, above all, it is incumbent upon the bodhisattva to do well and it is necessary that what he does well he should do with completeness, having as a goal the rendering whole of some portion of self rather than the transformation of the entire self all at once. All of you are being transformed through your Dharmakaya even as you are transforming yourselves through discipleship measure by measure.

“We come, then, for the regrouping of your forces and to draw you into alignment with first principles and your point of origin that you might discover and fulfill the reason for your being, why you are here. Our Messenger in your midst comes to assist you to stay on course and to get back on course when you stray too far to the right or to the left.

“Thus know that until you have balance, even in the threefold flame, your perception may not be balanced. The five secret rays are a tremendous aid in your achieving balance at all levels. These will pierce impure substances, cut the Gordian knots, repolarize the behavioral patterns and replace misconceptions with right conceptions.

“In calling to the Five Dhyani Buddhas as we have taught you to do, beloved (and we have asked you to make that call to us with the preamble to ‘Mighty Cosmos’ Secret Rays’ decree), you will discover an amazing alchemy, one that is almost indescribable! As the outer becomes more self-effacing, the inner becomes more powerful.

“I speak of your being and of your soul. When all the fire of your being infolds itself into that supreme white fire core of self, then you know the strength, the vajra, of the Buddhas. Then you need not continually push forth that strength or demonstrate it to others. For then you are pure being.

“If you think you cannot attain this, I tell you, you never will if you do not begin. And if you begin and if you work day by day with the equilateral triangle of self, you will find a deep inner empowerment that has naught to do with outer politics or rising above your fellows, ruling nations and seeing yourselves as important people.

“As you understand the principle of the Tao, which is the fount of all Buddhism, you will come to realize that there is a trinity of movement within. And you will see that the greater the internalization of that Buddhic energy, the less fanfare you need to have concerning your outer person.

“Thus, let the gentle ones go forth. Let them go forth, for these we would sponsor. Let the balanced ones seek balance in the five secret rays and in the Trinity of the heart and in the Divine Mother. The power of the three-times-three is available unto all—available unto all.

“I come, then, with a certain substance of Light that is for the binding-up of the brokenhearted, that is for the ministering unto the poor, that is for the binding together of all true souls of Light who would create out of this Community the geometry of a giant honeycomb, each little hexagon filled with the elixir of the golden oil of the honeybee.

“Think of this great honeycomb! Think of the oneness, every side attached to another side. Think of how powerful is the Great White Brotherhood and the antahkarana thereof that spans the cosmos. This you are intended to be in a community of brotherly, sisterly love.

“But some have not understood how. Some have been carrying very heavy burdens of karma that they consider too hard to bear. And therefore they have taken side streets, the way that seemed right but was not right. They have sought all kinds of cures, when the cure for the soul is the action of the secret rays multiplied by the power of the balanced threefold flame of the heart of Christ and Buddha.”

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Vajrasattva represents the synthesis of the Five Dhyani Buddhas, a group of five non-historical celestial Buddhas who are visualized during meditation. They are to be distinguished from historical Buddhas, such as Gautama Buddha or Padma Sambhava. Together with Vajrasattva, the Five Dhyani Buddhas are the central deities of esoteric Buddhism. They represent five different aspects of enlightened consciousness and are guides to our spiritual transformation. In Tibetan Buddhism, student meditators are introduced to the experience of meditation on the Five Dhyani Buddhas through the “sixth Dhyani Buddha,” Vajrasattva.

The purpose of our meditation on these celestial beings is to help us awaken to the potential of our own Buddha nature and to find oneness with the Buddhas. These Buddhas also reflect back to us how the components of our consciousness can be transformed into wisdom.

Vajrasattva’s name means “Diamond nature,” because he represents the essence of our own pure, diamond nature. He is the role model of the devotee, and to become like him we must internalize the wisdoms of all the Dhyani Buddhas, for Vajrasattva has the attainment of all five.

Vajrasattva is invoked at the beginning of many Tibetan initiations. Here candidates meditate on him and recite his mantra to purify themselves and prepare for further advancement on their path to enlightenment. Ultimately, the devotee comes to realize that Vajrasattva is to be found in the center of his own being, seated on a lotus throne in the secret chamber of his heart.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 379). Summit University Press. Kindle Edition.

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The Five Dhyani Buddhas are Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi. Tibetan Buddhists believe that the Adi-Buddha, the primordial and highest being, created the Dhyani Buddhas by his meditative powers.

The Five Dhyani Buddhas are celestial Buddhas visualized during meditation. The word Dhyani is derived from the Sanskrit dhyana, meaning “meditation.” The Dhyani Buddhas are also called Jinas (“Victors,” or “Conquerors”) and are considered to be great healers of the mind and soul. They are not historical figures like Gautama Buddha, but transcendent beings who symbolize universal divine principles or forces. They represent various aspects of the enlightened consciousness and are guides to spiritual transformation. Meditative powers are also secret-ray powers, and the Dhyani Buddhas hold the keys to the mastery of the five secret rays.

Each Dhyani Buddha is associated with certain attributes and symbols. Each one embodies one of the five wisdoms, which antidote the five deadly poisons that are of ultimate danger to man’s spiritual progress and keep him tied to worldly existence. Buddhists teach that the Dhyani Buddhas are able to transmute the five poisons into their transcendent wisdoms. The Tibetan Book of the Dead recommends that the devotee meditate on the Dhyani Buddhas so that their wisdoms will replace the negative forces he has allowed to take hold within.

Each Buddha rules over one of the directions of space and one of the cosmic realms of ether, water, earth, fire and air. The Dhyani Buddhas also personify the five skandhas, components that make up cosmic existence as well as human personality. These components are consciousness, form, feeling, perception and volition.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (pp. 98-99). Summit University Press. Kindle Edition.

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Kuan Yin is revered in Buddhism as the compassionate Saviouress, the Bodhisattva of Mercy.

Beloved as a mother figure and divine mediatrix who is close to the daily affairs of her devotees, Kuan Yin’s role as Buddhist Madonna has been compared to that of Mary the mother of Jesus in the West. Throughout the Far East, devotees seek her guidance and succor in every area of life. Altars dedicated to Kuan Yin can be found in temples, homes and wayside grottoes.

The name Kuan Shih Yin, as she is often called, means “the one who regards, looks on, or hears the sounds of the world.” According to legend, Kuan Yin was about to enter heaven but paused on the threshold as the cries of the world reached her ears.

Kuan Yin is revered as protectress of women, sailors, merchants, craftsmen, those under criminal prosecution and those desiring progeny. There is an implicit trust in Kuan Yin’s saving grace and healing powers. Many believe that even the simple recitation of her name will bring her instantly to the scene. Kuan Yin’s Crystal Rosary235 contains her mantras and is a powerful means of invoking her intercession. Kuan Yin

For centuries, Kuan Yin has epitomized the great ideal of Mahayana Buddhism in her role as Bodhisattva—literally “a being of bodhi, or enlightenment,” who is destined to become a Buddha but has foregone the bliss of nirvana with a vow to save all children of God. Kuan Yin has taken the bodhisattva vow to work with the evolutions of this planet and this solar system to show them the way of the teachings of the ascended masters.

Mark L., Prophet; Elizabeth Clare, Prophet. The Masters and Their Retreats (p. 163). Summit University Press. Kindle Edition.